Book of Revelation – Chapter 15
Welcome to the shortest chapter in Revelation. It serves as a preview of the rapid judgments of chapter 16. Here we join John as we witness the final divine punishments of God’s wrath against sinful and rebellious humanity. In this great scene, we see a sea of glass mixed with fire and countless Tribulation saints victorious over the Beast, his image, his mark, and the number of his name. They stand on the sea of glass with harps. Such a marvelous sight to behold, I’m sure.
- The sea of glass speaks of tranquillity (peacefulness and calmness). The scene before us is calm and stable and typifies the Church at rest and God’s living Word.
- The sea of glass mixed with fire is a picture of believers standing firmly for Christ under the test of fire, having their feet planted on the Word of God.
They begin to sing the song of Moses (Exodus 14) and the Lamb. It is about the Lord Jesus Christ’s millennium kingdom reign.
NOTE:
In Zechariah 14:16-17, all the world shall go up from year to year to worship the KING, the LORD of hosts, and keep the feast of tabernacles. No rain falls on those that do not attend worship annually.
In verse 5, John explains that the doors of the heavenly temple open, and out walks seven angels, each prepared to deliver the final judgments of God. They dress in pure white linen, fastened with golden belts (verse 6). Each angel receives a bowl full of the wrath of God from one of the four beasts before God’s throne (verse 7). This site was both breathtaking and frightening as we watched.
From God’s glory and His power, smoke begins to fill the heavenly temple. So thick is the smoke that no man could enter the temple until the seven plagues of the seven angels were satisfied. At this point, the temple area remains sealed or shut to angels and men during the Tribulation hour’s final 42-months (or 3.5 years). God’s throne, which symbolizes mercy and love, is closed to the public until this period of judgment ends. When completed, all may approach the mercy seat again. But until that time, all is hazy and dark because of the smoke filling the temple (verse 8).
Next, in Chapter 16, the Bowl Judgments
Book of Revelation – Chapter 14
The picture that has unfolded thus far…is that of a world ruined by man. With the seals broken and restraint removed, passions in the human heart, long restrained by God, have been allowed to come to full flower and fruit. The harvest has been one of complete chaos on earth. Trumpets blowing, a world ruled by Satan casts a picture of an even darker hue over the planet. The world has united beneath the banner of the Beast. Hailed as a messiah, the Antichrist receives worship for himself and the dragon. John Phillips commentary, page 177.
What proceeds next is not a chronological sequence of events but rather panoramically (or wide view) with details that follow later.
Before us is a picture of a world rescued by God; starting in chapter 14 to the end of chapter 20. This period covers the final throes (violent pain and struggles) of the Great Tribulation, the Battle of Armageddon, the Golden Millennial Age, the last rebellion of Satan, the Great White Throne Judgment, and on to the edge of eternity. John Philips commentary, page 177.
In chapter 14, our view returns to heaven as celebrations and preparations occur. In verse 1, we have the Lamb (the Lord Jesus Christ), a heavenly mount Zion (since Christ has not come to earth yet), and the 144,000 Jewish evangelists. None of the 144,000 are missing. They stand before God, the living creatures, and the 24 elders in heaven. When they arrived or how they got there is untold to us. These 144,000 are with Jesus wherever He goes. They will enter the millennial kingdom as living men, most likely continuing their evangelistic work throughout the 1,000 years. While only redeemed people will enter the millennium kingdom, the children born to them will not all believe in Jesus, hence the need for evangelism.
A magical sound of harps and voices fills heaven and earth with joy. There is something unique about these 144,000 besides their new song. No other age has produced a company like this, a veritable army of militant believers marching unscathed through every form of danger. They denied the dragon (Satan), baited the Beast (Antichrist), and gave the lie to the False Prophet.
DEFINITION:
To “give the lie” is an English expression meaning exposing a lie or showing a thing is not as represented.
Three angels appear, commissioned with messages, announcements, and warnings for the earth’s inhabitants.
- The first angel preaches the everlasting gospel to everyone on earth (verse 6). The message is in verse 7. God remains merciful and willing to forgive the sinner. Humanity has a final call from God to repent or die. The angel appears in the sky, “flying in mid-heaven,” where the sun appears at its high point at noon. He is out of the reach of the Antichrist, and his ministry is unhindered.
- A second angel (verse 8) cries out, “Babylon is fallen.” This proclamation anticipates the complete collapse of the Beast’s political, economic, and religious system. Revealed details are in chapters 17 and 18.
- A dire (terrible and urgent) choice is the subject of this third proclamation. The third angel declares the final judgment for those who worship the Beast or his image or receive his mark. The punishment is to be torment with fire and brimstone in the presence of angels and the Lord Jesus Christ. This judgment is horrendous, a never-ending agony never meant for man, but evil men will face it for eternity.
But God’s warnings go unheeded by most of the sinful world. With issues now apparent, the alternatives are unmistakable. “Worship me, or be doomed!” cries the Beast. “Worship Me or be damned!” declares the Lord Jesus Christ. Notice that the message is urgent, short, plain, and unique. No hope exists for those who worship the Beast, bow before his image or receive his mark.
Blessed are the dead who die in the Lord that they may rest from their labors, and their works follow them. During the Tribulation, the saints’ labors will be exhausting and challenging work. But when they go to heaven, their record will follow with them.
Now we view two harvests: the grain harvest and the grape harvest. John sees a white cloud, one sitting on the cloud, a golden crown, and a sharp sickle.
- One sitting like a son of man is the Lord Jesus Christ. He is the reaper here.
- The white cloud represents His glory and majesty.
- The golden crown is not a king’s crown but the crown worn by victors in war or athletic events.
- Used to harvest grain, the sharp sickle, held with both hands spread apart and swept back and forth, would cut off the grain stalks to ground level.
In verse 15, a 4th angel comes out of the heavenly temple. This angel is coming from the very presence of God the Father. Given the go-ahead to execute the judgment, the angel tells Jesus to “Put in your sickle and reap…” It is now time! Earth’s harvest is ripe.
Such a harvest is related to Christendom or its remains, since this harvest is religious. The great separation of the wheat (true believers) from the tares (weeds or false believers) begins. So Christ thrust his sickle on the earth, reaping done (verse 16).
Now a 5th angel emerges from the temple in heaven in verse 17, from the presence of God the Father. He carries a sharp sickle and is identified as the reaper of this next harvest and not Jesus, who was the reaper in the first harvest. Followed by a 6th angel who has the title of “the one who has power over fire.” This harvest has to do with the world. Since the 6th angel comes from the altar, his appearance means that it is time for those prayers of the Tribulation saints to be answered. He shouts to the 5th angel with the sharp sickle, “put in your sharp sickle and gather the clusters from earth’s vine because her grapes are ripe.” So the angel swings his sickle, gathers the clusters, and throws them into the winepress of the wrath of God (verse 19).
Verse 20 tells us blood flows from the winepress of God’s wrath. So much blood that it is 4 feet deep (up to a horse’s bridle) and stretches 200 miles (about the length of Israel). In a series of purgings, we start in the Valley of Jezreel on the plain near Megiddo. The 6th angel from the altar is in charge, but the scene is the work of both angels (5th and 6th). Eventually, the Battle of Armageddon encompasses the entire nation of Israel. This Battle is global in its involvement as the world’s armies meet in the Middle East for the final holocaust of history. They are there to fight against Christ taking earth over as the rightful King, who holds the deed to the earth. As the Battle of Armageddon rages, the Church will not be present as the Rapture occurred before this Battle (chapter 4, verse 1).
“Still, it is difficult to imagine that they could produce a flow of blood ‘up to the horses’ bridles’ for a distance of 200 miles. A better interpretation, whether there are actual horses involved or not, sees this as hyperbole to suggest the slaughter in which blood will splatter into the air profusely along the whole length of the Battle. When the slaughter reaches its peak, blood could flow deeply in troughs and stream beds. As this passage indicates, Armageddon will be a slaughter rather than a battle.”
Refer to John MacArthur, Because The Time Is Near, page 242.
Next is the shortest chapter in Revelation, Chapter 15.
Book of Revelation – Chapter 10
We are now at another lull in the judgments. This break lies between the sixth and seventh trumpet blasts and continues throughout chapter 10 and into chapter 11, verse 14. Did you wonder what God and Satan have been up to during the blowing of the trumpets? We are about to find out. Be assured that God has not abandoned this besieged planet to His foes.
We now turn our eyes upon Jesus in the first three verses of chapter 10. Check out His character. “And I saw another angel (this is the Lord Jesus Christ) come down from heaven, clothed with a cloud and a rainbow was upon His head, and His face was as it were the sun, and His feet as pillars of fire.” A few things to notice:
(a) Christ, in His deity, is usually surrounded by a cloud. Refer to these passages: Psalm 97:2, Exodus 16:10, 19:9 & 16, 40:34 & 38, Matthew 17:5, Luke 21:27, Revelation 1:7.
(b) The rainbow pictures mercy amid judgment. After the great flood, God made a covenant with Noah by placing a rainbow in the sky, symbolic of His mercy.
(c) Often, pictured as One with a shining face like the sun is Christ.
(d) Christ’s feet as pillars of fire picture judgment. Refer to chapter 1, verse 15.
Verse 2 draws attention to Christ’s claims. “He had a little book open (containing the record of judgments to be unleased) in His hand, and He set His right foot upon the sea and His left foot on the earth.” Jesus Christ is preparing to take control of the earth and sea. They all rightfully belong to Him. At any moment, He will rise from the throne and make the formal assertion of His right to reign. But this is not His final coming, for other things must first occur.
Verse 3 draws attention to His cry. The Angel “cried with a loud voice, as when a lion roars and seven thunders uttered their voices when He had cried.” This cry is a cry of warning of impending danger. John was about to write down what he heard the seven thunders said, but he was forbidden to do so by God. “Seal up those things the seven thunders uttered, and write them not.” We will know someday, but presently GOD commands that this one portion of Scripture be kept secret.
With the final trumpet blast, the Tribulation hour comes to an end. There will be no more waiting periods, no more delays from this point forward. We are now at midnight on the prophetic time clock. There will be great rejoicing in heaven at the proclamation of this news.
Taken out of Christ’s hand is the open book of judgments. John eats or devours the book (he studies and digests the information and knowledge in God’s Word). Absorbing God’s Word through study and personal application it’s both sweet and bitter at times, as it should be with us. John must prophesy before many peoples, nations, tongues, and kings. He is faithful to the end, proclaiming the good news and the bad, presenting the sweet and the bitter. He does this in the following chapters.
Special note to the reader: chapters 12 through 19:15 run concurrently with the judgments already discussed and are considered a repeat of chapters 6 through 11.
Book of Revelation – Chapter 7
Chapter 7 is God’s parenthesis or pause until the opening of the last seal. He is informing us of what lies ahead for His people (Israelites and Gentiles) in the terrible period of trial that follows the Rapture of the Church. This chapter may be divided into two portions dealing with two groups and portrays God as compassionate, merciful, and loving. These saved and sealed multitudes are probably the fruit of the ministry of the two mysterious witnesses (to be discussed later).
In verses 1 through 8, four angels hold back the four winds. This pause gives time for a great revival on earth after the Church is gone. These servant multitudes are sealed by God in their foreheads. Also, during this stillness, 144,000 Jews are sealed. There are 12,000 from each of the 12 tribes of Israel. As God lays claim to His own, that does not mean they necessarily escape the everyday disasters of earth. It does mean that God watches over them and takes careful note of their affairs. Notice there are two very different groups of people in chapter 7. “One company is Jewish (144,000); the other is Gentile. One passes unscathed through the fiery furnace of the Tribulation; the other is martyred to the very last man.” (John Phillips commentary, page 110). The sealed 144,000 defy the totality of Satan’s secular dominion. The sealed multitude of Gentiles saved during the Tribulation will close their testimony with their blood.
During the Tribulation hour, the presence of the Holy Spirit exists. In the passage of 1 Thessalonians 2:6-7, the Holy Spirit is the Hinderer. Since the Holy Spirit lives within all believers in Christ and He is everywhere, only His restraining influence over sin is removed during the Tribulation hour when the Church is Raptured home to heaven. His continued presence on earth produces one of the greatest revivals in the history of humanity. While we (believers) remain on earth, we are the salt of the earth and the world’s light, as stated in Matthew 5:13-16.
In verses 9 through 17, John sees a multitude of new believers standing before the throne of GOD. He doesn’t know who they are since they came after the Church went to heaven. This multitude comes out of the Great Tribulation. These glorious martyrs have not died yet; they may not even have been born, but God wants the saints of all ages to know about them. Hence, the reason for revealing them now.
Each group of believers saved during different dispensations of time has various duties to perform.
(1) The Church is the bride of Christ and enjoys the 1,000-year honeymoon upon the earth (chapter 20, verse 4), reigning with Christ as rulers, kings, and priests (1 Peter 2:9 and Revelation 1:6).
(2) The 144,000 serve as bodyguards of the Lamb (the Lord Jesus Christ) and His bride (the Church) – see chapter 14, verse 4.
(3) The Gentiles saved during the Tribulation will be Temple servants, waiting on Christ and His bride. They serve in the glorious Temple described in Ezekiel chapters 40 through 48.
Man’s wickedness, rebellion, and sin produce these judgments. “They that plow iniquity, and sow wickedness, reap the same” (Job 4:8). God, in love, creates a lull before the storm to call men to salvation and revival.
Now, Chapter 8 and the subsequent and final seal judgment.
Book of Revelation – Chapter 8
Seventh Seal
With the opening of the seventh seal comes seven angels. Their role is to blast a warning of each subsequent judgment. We have seen the release of the four-horse riders. Conditions on earth are worsening rapidly. But we are told that this is just the beginning of sorrows. Satan is cast out of heaven and thrown to earth during these trumpet judgments in this chapter.
“And when he had opened the seventh seal, there was silence in heaven about half an hour.” This silence gives time to contemplate what was coming next in the trumpet blasts. Also, God uses this time to receive and weigh the prayers of His Tribulation saints. He waits while His tormented and terrified people on earth pray.
Trumpets blown do not act as a siren of impending danger but to summon attention to what will happen next. These blasts call for the advancement of God’s judgment upon the earth’s inhabitants. Seven trumpets go to the seven angels. They prepare to blast their trumpets as another angel cast the “fire of the altar” to earth. Notice that the first four trumpets are war trumpets. The last three trumpets are woe trumpets. The angel standing at the altar is the Lord Jesus Christ himself because of His ministry to GOD and man (1 Timothy 2:5). He adds incense (effectiveness) to the prayers offered by the saints of GOD on earth. These prayers are for vengeance and answered judgment. The silence ends! “The prayers of God’s people have tipped the balance in favor of heaven’s immediate resumption of hostilities” John Phillips commentary, page 118.
First Trumpet – The Brewing Storm
Hail and fire mixed with blood fall upon the earth. One-third of all trees and 100% of all grass burned; an ecological disaster without parallel in history. Mass destruction like this can toss people in leadership out and lead to a mass depopulation of the globe.
Second Trumpet – The Boiling Sea
“As it were,” a great mountain burning with fire was in the sea, cast. Since “as it were” was used, we understand it as symbolic and not literal. Yet ships seem literal enough. One-third of the sea becomes blood, one-third of the sea creatures die, and one-third of the ships become sunk or damaged. If the description is symbolic, the sea is well-known as godless humanity. A mountain frequently symbolizes a great nation. “The mountain mentioned here in the Apocalypse is a volcano, a burning mountain” John Phillips commentary, page 120. Besides a volcano, the mountain crashing into the oceans could be a giant meteor—much damage results.
Third Trumpet – The Banished Star
Now a giant step forward in the judgment process is taken. A colossal star falls from heaven. It burned brightly like a lamp. “Wormwood” was its name because it causes the lakes, rivers, and water sources to become bitter, poisonous, and cause death. The effect will be to embitter the earth’s waters so that the water is undrinkable. It’s easy to see how chaos and terror will result. Humans can only survive a couple of days without water. Those people in the affected water areas will become so desperate they will drink the bitter waters and die by the thousands, if not millions.
This star is Satan himself, cast out of heaven to earth in a symbolic sense. He is bitter since he knows that his time is short. Bitterness in men causes many people to die. Strong support for this view comes from Revelation chapter 13. The Beast will already be here in the world, as yet benign. But now Satan arrives. Satan’s plans for the planet are only a step or two away from maturity.
Fourth Trumpet – The Blackened Sky
The fourth trumpet brings significant changes everywhere. The sun darkens, giving off less light, and the moon, therefore, reflects much less sunlight at night. But even one-third of the stars darken and can not be seen. An angel loudly said, “Woe, woe, woe,” to earth’s inhabitants because of the other trumpets yet to sound. Now we see that the old natural order is breaking apart. Convulsions seem to break out everywhere with the true Church gone. With the gradual removal of restraints completed, Satan with his fallen angels are on earth, and all traditional guiding lights are gone. The worst is yet ahead! The first 3.5 years of the Tribulation are not nearly as severe as the final 3.5 years. Matthew 24:8 describes this first half as the beginning of sorrows, with the last half described as the Great Tribulation. As the Tribulation hour approaches its climax, the judgments become more severe and the loss of life more significant.
Bill Wyler
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